Some of the culmination of my class on Continuing Oral Traditions of Native Americans... You might recognize a little bit from my earlier rant. I definitely didn't put enough effort into it and want to go back to it relatively soon and make it even better and bigger, but I'm happy enough with it to post it here. Maybe a bit trite, and definitely á la Broken Bridges. Please post comments with any questions/confusion (some things allude to things that we discussed in class and thus won't make sense without an explanation). Also, this wouldn't let me format it exactly the way it's supposed to be (such as at the zig zags) so it's a little off. Nonetheless, enjoy!
A Truth: A RANT
By Samra Girma
Folklore and Mythology 126
January 9, 2008
Dear Justice,
What happened? What went wrong? Can’t you just tick time backwards so that none of this ever happened?
I am an emotional being.
A living, dancing, loving, laughing, talking, drawing, cooking, singing, writing being.I am because I feel, not think… Unless thinking is daydreaming,
that rambling, romantic-thinking
where your imagination takes your hand and explores.
What is reality
when I am aimlessly enjoying
these potential futures?
Keith Basso’s place-making is more than
recreating the past; it is also
imagining the future.
Daydreaming.
…Or maybe I think because I feel.
Because reading Keith Basso’s Wisdom Sits in Places
so resonated with a softness somewhere deep in my soul.
Because I know,
as our guest speaker knows, that
“I never feel better except in the places I belong to.”
Because when my airplane lands
in Oakland Airport tonight this
flash
of vulnerability in my eyes will fade and this
unease
whispering,
mildly throbbing
at my temples or maybe the back of my throat
will
s c a t t e ras I spread into the easy warmth of my home –
those green hills
and that beautiful, sparkling bay.
So, as I said – I am an emotional being…
And a bit long-winded and self-concerned.
Honest?
But my point is that I react,
so that I help these words
curve and swerve on the heels of my thoughts,
bringing to life these ideas that are sown or
suddenly sprout,
all because Keith Basso made me feel.
No, no, not just my bff Keith –
also the German tourists (or were they French?)
clicking snapshots with the Injuns at Plimoth Plantation
– that’s with an “i,” not a “y” –
to take home as souvenirs!
And look at me, German or French – what a hypocrite!
Fasten your seatbelts and snuggle up,
crawling around my mind there are
sharp zigs
and hard zags
and a harder
SCREEEEEEEEEEEEEEEEECHto a stop
when my heart just wants to
YELL and
SCREAM and cry
WHY?!
Why is there so much
HATE and
CRUELTY and
PAIN?!
Why is there so much INJUSTICE in this world,
and why do we – them, you, I –
just exhale a world-heavy, shoulder-drooping sigh –
lie: no, I’m sorry, I don’t have any change
– quick, empty, unintentionally patronizing shrug –
and then keep walking?
Without looking back.
Why am I proud to be a Californian?
How am I allowed to love this land that was loved long before me?
I choose to be far from my home,
snug and secure in the knowledge that it will be there,
and I will return,
and it will again embrace me in its comfort,
allow me the safety to recharge my spirit and remember my balance,
but what about
Those Who Came Before?
They did not choose to have their land
stolen, yanked from beneath their feet so that
–
press pause –
they are
suspended
in the air,
dislodged and uprooted.
Now they are outsiders, a minority in their homeland
– what does that do to one’s sense of identity and belonging?
And then America has the AUDACTIY
to propagate these images of Native Americans,
to so
horrifically misrepresent the people
whose blood still stains its hands?!
War-whooping,
“ugh”-grunting,
tipi-creeping,
human-eating,
filth-living,
war-mongering,
oversexualized heathens.
Can you say anything besides, “How!” you dumb Squaw?
Put on some clothes besides your moccasins and headdress, chief!
Uncivilized, primitive, savage, you’re like an animal, a beast!
And you’re not so “brave” anymore are you,
viciously running around scalping innocent people with your tomahawks?!
No, you’ve been pacified –
you’re just my mascot,
you’re my Jeep Grand Cherokee,
you’re rowing a canoe on my box of Land O’Lakes butter.
Shattered dreams,
no hope,
a vanishing history (if you even have one).
The cowboys ALWAYS beat the Indians… And what kind of Indian are you, anyway?
Where’s your tipi?
Why aren’t you having a powwow?
Where’s that phallic feather sticking up between two braids?
Why do you stink of alcohol?
You redskins are worthless,
why can’t you all just die already?!
HA! You think your “medicine man” doing some drugs in a sweatlodge is gonna help?
You think your ghostdance or your fire-burning-steady dance
– whatever bullshit, stoic metaphor you use – means anything?
We all know that No Indian is as Good as a Dead Indian.
DUM dum dum dum, DUM dum dum dum… d-do you hear that…?
You will inevitably disappear.
And aren’t those other images of “real” Indians just as bad,
the exalted Indians of hobbyists and counterculturists?
Peaceful, noble, calm,
hospitable, friendly, handsome,
courteous, innocent, simple.
At one with nature and the land.
The noble savage is no better than the vicious warrior.
They are both racist and oversimplified.
Idolizing and playing the “good” Indian
is arrogant in its cultural supremacy.
By turning
Native Americans into ethnographic objects
one is essentially objectifying and dehumanizing them.
They are a mystery,
something strange and foreign,
objects to be analyzed and observed.
Who are we – again them, you, I –
to deem Native Americans as worthy of interest?
And who are we to claim that
these particular attributes create a real Indian, a good Indian?
As Philip Deloria states in his book
Playing Indian,
when hobbyists and counterculturists “play Indian”
they project an image of what it means to be Indian,
creating an identity out of scraps of movies, books, and media.
And what is this generalized “Indian” anyway?
This umbrella term references thousands of societies, cultures, and tribes.
So many different “Indian” languages are spoken
that two different “Indians” might meet each other
and have no idea what the other is saying.
Indian and Native American are akin to European,
but while we will often distinguish between
French and Croatian,
most people have never heard the words Miwok and Anishinabe before.
No. No. No! No, no, no, no, no, no, no! NO.
There are many things that I’m
not sure about in life (no) there is so much that I (no) don’t know and (no) will never learn but there is a certainty within me that (no) is always there, scratching, it lingers there, whispering…
noo!
Call me young and silly, ignorant and naïve.
Tell me that my faith in the world
will soon fade into a jaded acceptance
as those world-heavy, shoulder-drooping sighs become a burden so big that theywill no longer fit on my
beaten-down
heart.
Still I say no.
Because one thing that I
do know
is not something I ever learned
in school, at a desk, or from a teacher.
I just… know.
Somewhere beneath the center of my collarbone,
nestled deep in my chest,
below the base of my throat,
there glows a Truth.
Sometimes it’s right beneath my breasts.
It is pure honesty, it is certainty, it is essence, it is one manifestation of God.It is a feeling – I am an emotional being –
and when I want to yell and scream and cry why,
it is because that Truth is telling me
no,
that is not right,
that is not fair,
that is not just,
that is not ok,
that should
not be happening.
Can I tell you something?
Honestly?
Maybe I’m a phony…
I have a dreamcatcher and I went on a sort of vision quest.
I believe in nature
and its revitalizing, regenerative, restoring powers.
I believe in a universal power
pulsing through everything on this planet
– the tree, the ground, and the person all planted the tree in the earth –I believe in the power of peyote
and other hallucinogens to reach ancestral spirits or some form of greater Truth.
Well, I think I do.
So perhaps his words
I am a thirteenth generation survivor resonate in my mind
because after a massive massacre
of his people and many more,
an American genocide,
I fear that I perpetuate a bastardization of his culture,
and keep him struggling to survive.